As the title suggests, everything on this blog concerns violence against trans women.
The Trans Women's Anti-Violence Project is a trans feminist project addressing issues of systematic, institutional and interpersonal violence and oppression experienced by trans women (those who were coercively assigned male at birth and identify or are identified as women/female) across multiple identities (e.g., race, class, dis/ability, citizen-status, nationality, sexuality, age, HIV status, and form, status, or age of transition, etc.)
Ida Hammer is a writer and social justice communicator. She organizes the Trans Women's Anti-Violence Project. She presents workshops and trainings on cis privilege and being a trans ally. She's also involved in organizing against sexualized violence. She's a proud dyke-identified trans woman and an organizer of the New York City Dyke March.
Koko Jones: Why she kicks ass
- She is a super‐skilled and charismatic percussionist and band leader based in New Jersey, whose music is deeply trained in R&B, Afro‐Latin, jazz and traditional African percussion.
- She studied music at the University of Massachusetts and Jazzmobile simultaneously until 1979 when her Professor, saxophonist Archie Shepp, took her on tour to Europe where she recorded her second album. Just months later she was hired by The Isley Brothers and toured and later recorded a host of records with them. The association with The Isley’s led to numerous opportunities one of which was several tours with Whitney Houston.
- Her transition from male to female took place in 1991 which left a gap in her musical work history until 1999 when she was forced to present as a male in order to have full custody of her child. She transitioned back in 2008.
- She has also toured with Jermaine Jackson, Archie Shepp, Charles McPherson, Winard Harper, Ray Copeland, Talib Kibwe, Babatunde Lea, James Weidman, Clifford Adams, and Malaki Ma Congo Drum and Dance Ensemble.
- In 2013, Koko will release her fourth album as a leader, her third on the Motema label and her very first recording made since she transitioned.
- Her talents as a percussionist, songwriter and producer are revealed on her new CD and stage performance program with a cycle of songs that trace her physical, spiritual and musical journey towards her new life as a ‘liberated, Transgender woman percussionist of color.’
Get into Ms. Jones’ everything.
NEW RESEARCH STUDY FOR TRANS WOMEN!! FORWARD, RE-POST, LIKE, SHARE, ETC!!!
T-Talk – the newest study at Hunter College’s Center for HIV Educational Studies and Training – is a peer-led intervention developed in response to the acute health prevention needs of our community of New York City transgender women.
Are you a Woman of Trans Experience?
Do you have an active sex life and live in the NYC area?
Worried about your drug use? Interested in sharing about your life in the T-zone?
We’re interested in talking with you!
The women participating in this study will be compensated for the first study visit, attendance in the intervention sessions, and two follow-up appointments. They will receive up to $205 for their time. Some women will have additional follow-up appointments and may receive up to an additional $115.
Tell us your story! NO Judgments – Call (212) 206-7919
Or visit our website at http://chestnyc.org/t-talk
Reina Gossett: Why she kicks ass
- She joined the Sylvia Rivera Law Project in July 2010 as the membership coordinator, and staffs the newly created Movement Building Team, working to develop SRLP’s membership and community organizing work.
- Formerly, she was the director of the Welfare Organizing Project at Queers For Economic Justice, and is a Soros Justice Fellow at Critical Resistance.
- She also has numerous writing credits, including The Scholar & Feminist Online and Captive Genders: Trans Embodiment and the Prison Industrial Complex.
(Note: indentation of differing responses got messed up, the below constitute my original post, two responses from meliass, and my response)
I mean, we can all hang out in our all-genders spaces. I’ll volunteer to keep them going, my partner can bring a batch of hir awesome cupcakes. But whether we are talking about a dyke march, a women’s conference, or localized feminist organizing, exerting external force to dismantle or destroy women’s spaces is never anything but misogynistic. And taking away an important resource from trans women is the truly transphobic act in this situation.
this is so fucked up - how is this ANY different from excluding trans women?
so because trans men want to be men, they don’t deserve a safe space? trans men don’t receive cis male privilege, you know. just COMING to a women’s only space puts them at a vulnerable position, outing themselves to the entire community of cis and trans women.
Wait, um… if it’s a women’s only space and we’re talking about a trans man, then his attending doesn’t out him as trans unless there is a special exemption for trans men. If there is no special exemption, his attending only outs him as a jerk - same as any cis guy who attended.
safe spaces should be for cis women and any trans* person who wants access.
where else are trans men going to be in a safe space?
Maybe in trans men’s spaces? Or men’s spaces that are trans inclusive. Or trans spaces. Or queer trans men can be in queer spaces. Trans men of color can be in POC spaces. Young trans men can be in youth spaces or trans youth spaces. Do I need to go on?
i guess i understand a trans* only space but.. that is literally the only place that trans men would be allowed. should queer/nonbinary people also be excluded from women’s only spaces?
You’re shifting the ground of my argument. I am not saying that all community spaces should become women only so that men aren’t allowed anywhere. Re-read my final paragraph above. What I am saying is that the few trans friendly women’s spaces that exist should not be dismantled. For inclusion of non-binary folks, look at what I’ve already written about it. That’s not what this post is about, it’s about trans men.
I’ll emphasize that when I throw events or plan protests, I consciously think about making space for trans men. I am generally known as THE trans woman making queer/feminist porn focusing on trans women - and I’ve made sure to always include trans men in each of my films and even made a film focusing on trans men. There’s much more trans men focused queer porn out there and for the vast majority of it there is no reciprocal effort to include trans women. There is no risk of queer and trans spaces that include trans men suddenly disappearing because a play party or a dyke march decides to be for women only - without exception for trans men. In fact, I still see many queer and trans spaces that include trans men but are not so welcoming of trans women. And when trans women are excluded from *women’s* events, *women’s* colleges, and *women’s* shelters while men are welcomed, then we have a problem. Continued insistence that trans men belong in these spaces is dependant on the argument that trans men are somehow less men than cis men are. Relying on “socialized gender” or pre-transition history only gives credence to the exact arguments that are being used to deny trans women access.
Let’s not forget that there do exist men’s spaces that are welcoming of trans men. (In fact, I don’t think I can think of four equally prominent women’s spaces that include trans women.) Maybe you should support those men’s spaces rather than trying to dismantle women’s spaces that are welcoming of trans women. If you don’t want to be a part of those spaces because you’re genderqueer, then be a part of the myriad of genderqueer or queer spaces out there rather than trying to dismantle any other gendered spaces.
i don’t understand why trans men can’t speak on women’s issues if they want to - they still have experience with living as women & being treated as women. wanting to be/living as a man shouldn’t disqualify their voices. with trans women, having once been living as/treated like a man shouldn’t disqualify their voices, either.
It’s still different to have been a man who was living as and treated as a woman than it is to be a woman who has. No, that doesn’t disqualify your voice, but why do you have to show up to a women only sex party in order to share your voice? Most of the protests and rallies around women’s issues DO include men, trans and cis. Is it that big a deal to you if a few don’t?
i guess i can accept a women’s only space if there is always a corresponding trans*/queer only space (but what are the chances of that ever happening?). it still doesn’t seem quite right to me, because trans* men and queer people also have important experiences from living as or being treated as women.
What disturbs me here is that you seem to believe that women’s spaces need your acceptance or permission in order to exist despite you seemingly not being a woman. And what happens if we don’t get your permission? Will you start an internet petition like the one that sparked this original post asking for dyke march to make a special exception to include trans men but not cis men? Will you apply political pressure to try and shut it down by labeling our women only spaces transphobic?
Let me ask you, do you apply your criteria in reverse? Do you argue that every trans*/queer space should have a corresponding trans inclusive women’s space? Because I know a lot of “trans*/queer” spaces that don’t do a very good job of supporting trans women. Not to mention that some trans folks are straight. In fact, many trans women I know - including queer trans women - avoid trans/queer spaces in general because of the high risk of experiencing transmisogyny. And from my sense we seem to be lacking in trans inclusive women’s spaces much more than we are lacking in trans*/queer spaces.
Bottom line, though, it’s not a competition. We can have trans*/queer spaces AND women only spaces. And I’m not trying to take away trans*/queer spaces from you. I’m just responding to the folks who are trying to take away women only spaces from me.
SAY IT TO MY FACE - Performance Documentation (4 mins)
SAY IT TO MY FACE is a 40 minute long endurance performance by transsexual artist Odofemi (Morgan M Page). Exploring her experience as the target of multiple transphobic hate websites and petitions created by radical feminists, Odofemi stands naked at the front of a room. Projected onto her body is video footage of the hate websites. Audience members are instructed to approach the artist, where they are given a piece of paper with one of the actual comments on it. They are told to read it aloud, into the microphone, and then look Odofemi in the eyes. Odofemi moves as little as possible and does not react. Eventually the audience realizes that they have become implicated in perpetuating both the artist’s and their own trauma, and retaliates by giving the artist improvised positive affirmations, effectively reclaiming their agency.
Vivane K. Namaste in “Tragic Misreadings: Queer Theory’s Erasure of Transgender Subjectivity” from Invisible LIves: The Erasure of Transsexual and Transgender People (via queerandpresentdanger)
GUUUUHH this is so important. love to everyone who has to leave their identity at home in order to get laid.(via nemesissy)
Two transgender Jamaicans, Whitney and Tiana Miller, have joined J-FLAG’s We Are Jamaicanscampaign, which seeks to encourage respect and understanding for lesbian, gay, bisexual and transgender (LGBT) people. We Are Jamaicans is a participatory video campaign (http://www.youtube.com/user/equalityJA), which was launched on January 17, 2013 by J-FLAG to raise awareness about LGBT identity and community.
We cannot effectively reduce the incidence of violence against women in Jamaica if we continue to ignore socio-cultural factors that make violence against women permissible. Transgender Jamaican women are often not included in our vision for women’s rights in Jamaica despite their vulnerability to violence and discrimination. The voices of transgender women in the We Are Jamaicans campaign is in an effort to bring visibility to their lives and to not limit our definition of ‘woman’ to genitalia. In her video, Whitney stated that Jamaicans “are not accepting of people whose gender identities don’t align with their biological sex,” (http://youtu.be/O9iNYKqttc4). Tiana Miller, whose video can be seen athttp://youtu.be/GCHppSFrDYE said she does not have life easy in Jamaica. “I feel alienated, always being bashed by society, but that doesn’t change who I am,” she said.
J-FLAG is encouraging Jamaicans to recognise that we must embark on implementing a more multifaceted programme to address violence against our women and girls. It is important that we recognize and appreciate the need to create support systems for victims and their families, encourage honest conversations about gender, sex and sexuality, and teach mutual respect for each other. The campaign is funded by the Caribbean Vulnerable Communities Coalition(CVC) through its Global Fund Vulnerablised Project.
Yesterday I made my debut on the Melissa Harris-Perry Show on MSNBC - the only political show that I watch. During the segment, I discussed redefining equality, unpacking the monolith of our “community”, GLAAD’s “name change” and why we’ll need more than that from our internal and external allies:
“What I need from these people [our LGBT & Straight Allies] is to fight for access to healthcare coverage, for protection when I’m looking to use the restroom, when I’m looking for housing, employment, and education. Also legal and social recognition that trans women are women and trans men are men, and that some trans people choose not to identify with either and self-determination is okay.” -Me, Janet Mock ;-)
Remember that photo project I snarked about a couple of days ago? One of the models wrote to me, asking if that’s what I was talking about, and apologizing for the erasure of trans women. Here’s my response:
“Hey [trans guy],
I mean, it was partially about that, but moreso about the continued…